بررسی تمکین زنان در متون فقهی زرتشتی، مطالعه موردی متون «صد در نثر» و «صد در بندهش»

Middle Persian and Zoroastrian Persian literature are texts with religious content, the main part of which was rewritten after Islam. Among them, Sadd Dar Nasr and Sadd Dar Bandash are two important texts among Zoroastrian writings that reflect Zoroastrian beliefs. The structure of both, which are Zoroastrian Persian texts, is evidence that the compilation was based on earlier Zoroastrian texts. The intellectual opinions in the two mentioned texts, in the discussion of women's submission, have tried to infer the concepts of submission with a new perspective, different from other texts. The present study is based the descriptive-analytical method and relying on Middle Persian and Zoroastrian Persian sources, to conduct a comparative study of women's submission in Middle Persian texts (Ardawirafnameh and Pahlavi narration) and Zoroastrian Persian texts, relying on the texts Sadd Dar Nasr and Sadd Dar Bandash, and seeks to answer the question of how the course of women's submission and men's authority are presented in the mentioned texts? The analyses have drawn a thoughtful picture of the state of obedience in Middle Persian and Zoroastrian Persian texts and have expressed the jurisprudential perspective on submissive and disobedient women. The findings of research indicate that fatwas are influenced by the social situation at the time of the texts' composition, which has been expressed in the form of religious fatwas in a warning tone. The difference is that in the text of Hundred in Prose and Hundred in Bandash, women are called to obey their husbands in a new way.