Abstract
One of the most significant legacies of the Achaemenid Empire that was heavily promoted by Mohammad Reza Shah Pahlavi is the ideology of tolerance associated with this government. Given the prominent representation of these ideas in the discourse of Mohammad Reza Shah Pahlavi, the aim of this research is to examine the Achaemenid concepts of tolerance as articulated by him. Therefore, this article seeks to answer the central question of what manifestations of these ideas can be found in the discourse of Mohammad Reza Shah Pahlavi through a descriptive-analytical method. The findings of this study indicate that the most important verbal expressions he employed regarding these ideas include presenting Iranian civilization as the foundational civilization of human rights concepts, interpreting the Persian monarchy in a humanitarian light, and linking his actions to the conciliatory ideas of the Achaemenids. Overall, it can be said that Mohammad Reza Shah Pahlavi, aware of the popularity of these ideas in the global community, sought to define a form of legitimacy for the Pahlavi monarchy based on these concepts.
Keywords: Achaemenids, tolerance, Mohammad Reza Shah, legitimacy, monarchy.
 
 
Introduction
One of the most revered legacies of the Achaemenid government is the establishment and expansion of religious and cultural tolerance ideas by that government; this factor has led some researchers and thinkers today to praise and admire this Achaemenid legacy, consider them the founders of human rights ideas in the world, and introduce the works of Achaemenid culture and civilization (for example, the Charter of Cyrus the Great) as a symbol of the humane and tolerant culture of the Iranians. This issue, along with the emergence of other magnificent and proud dimensions of the Achaemenid civilization as a result of archaeological excavations and studies by various historians and researchers in the 19^th and 20^th centuries, has caused Iranian political activists, especially during the Pahlavi regime, to pay attention to these important cultural and civilizational assets of ancient Iran. Among them, Mohammad Reza Shah Pahlavi, who ruled from Shahrivar 1320 AH. He took power, with an archaic approach, he had paid great attention and emphasis to the role and contribution of the Achaemenids as the initiator of the Iranian imperial system in creating and creating the ideas of tolerance for the first time in the world. In other words, an examination of the speech of Mohammad Reza Shah Pahlavi in various domestic and foreign situations during his reign shows that in his speeches and statements on various political, cultural, economic, social, religious occasions, and especially global and international occasions, he had constantly referred to and maneuvered on this illustrious Achaemenid heritage by promoting and highlighting it
 
Materials & Methods
Given the significance of this subject, the primary aim of the present research is to examine and analyze the reflection of Achaemenid ideas of tolerance in the discourse of Mohammad Reza Shah Pahlavi. This study is classified as historical research, employing a library-documentary method for data collection. By utilizing available resources and texts, information and necessary materials have been purposefully gathered through note-taking. The research method is descriptive-analytical, wherein an effort has been made to investigate how the reflections and expressions of Mohammad Reza Shah Pahlavi correspond to the Achaemenid concepts of tolerance.
 
 
Discussion & Result
The main body of the article consists of three primary sections titled "Achaemenid Revivalism of Mohammad Reza Shah Pahlavi," "An Examination of Achaemenid Ideas of Tolerance," and "Expressions and Manifestations of Mohammad Reza Shah Pahlavi's Discourse Regarding Achaemenid Concepts of Tolerance." These sections are briefly outlined below.
An examination of the speech, thoughts, and actions of Mohammad Reza Shah Pahlavi's antiquarianism reveals that he had a particular interest in the Achaemenid era among the various ancient Iranian empires for various reasons. Consequently, Mohammad Reza Shah sought to link himself to the Achaemenid dynasty, presenting the Pahlavi monarchy as the heir and representative of the empire established by Cyrus the Great. One significant aspect of Mohammad Reza Shah's Achaemenid revivalism, which warrants careful consideration and has received less attention in research, is his prominent, consistent, and purpose-driven verbal stance regarding Achaemenid ideas of tolerance. Analyzing his verbal positions in various domestic and international contexts—through speeches, statements, messages, interviews, and so forth—indicates that invoking Achaemenid ideas of tolerance was a key theme that featured prominently, frequently, and emphatically in his discourse.
Archaeological discoveries and studies by historians and researchers in contemporary times concerning the history and civilization of the Achaemenids have demonstrated that they played a significant role in the creation and dissemination of human rights and humanitarian ideas in the ancient world. This has led some contemporary scholars to regard them as the pioneers of human rights concepts in antiquity. Additionally, being aware of the admiration and popularity of these well-regarded Achaemenid ideas in the eyes of the global community, as well as their constructive and effective potential in the contemporary world, Mohammad Reza Shah exerted considerable effort during the last two decades of his reign to associate himself and the Pahlavi monarchy with Achaemenid ideas of tolerance.
An analysis of Mohammad Reza Shah's verbal positions regarding Achaemenid concepts of tolerance reveals that this theme is manifested in three issues: introducing and recognizing Iranian culture and civilization as foundational to ideas of tolerance in the world, presenting a conciliatory and humanitarian interpretation of the Iranian monarchical system and thought, and linking the actions and policies of the Pahlavi government to Achaemenid ideas of conciliation.
 
Conclusion
One of the significant manifestations of Mohammad Reza Shah Pahlavi's Achaemenid discourse was the maneuvering and emphasis on the ideas of tolerance attributed to the Achaemenids, which he carried into both domestic and international forums. From the Shah's perspective, the emergence of human rights and humanitarian ideas for the first time by the Achaemenids, as the initiators and founders of the Persian Empire, represented a commendable achievement and legacy for Iranian culture and civilization. This provided a significant capacity and potential for the Pahlavi regime, as the representative of the Persian monarchy, to promote these ideas in order to realize its goals and interests within domestic and global contexts.
Aware of the popularity and constructive role of the Achaemenid ideas of tolerance framed within human rights among the intellectual and political currents of the global community, the Shah linked himself to Cyrus the Great, presenting the Pahlavi dynasty as the heir to the Achaemenid Empire and as a continuer of their humanitarian and tolerant thought. An examination of Mohammad Reza Shah's 37-year reign reveals that his most prominent discursive manifestations regarding Achaemenid tolerance centered on three themes: introducing Iranian culture and civilization as foundational to humanistic and humanitarian ideas; interpreting the Iranian monarchical system and thought through a lens of tolerance and humanity; and connecting his actions and activities to Achaemenid concepts of tolerance.
In this context, he portrayed Iranian culture and civilization as possessing humanistic foundations, spirit, and characteristics, striving to showcase the grandeur and significance of Iran's cultural and civilizational heritage to the world through elevated representations in his discourse. Another aspect of this theme was the Shah's effort to present the Iranian monarchy—threatened by democratic and freedom-seeking Western ideologies in the twentieth century—as a system based on ideas of tolerance and human rights. Through this approach, he aimed to aid its survival and continuity while reconstructing, redefining, and presenting a new form of legitimacy rooted in Achaemenid culture and civilization.
Furthermore, he sought to establish an equivalence between the foundational principles and fundamental thought of his modernizing programs and actions with Achaemenid ideas of tolerance, portraying his government's actions as a continuation of the global and tolerant mission of the Achaemenids. Overall, given the functionality and effectiveness of Achaemenid ideas of tolerance in the contemporary world, Mohammad Reza Shah Pahlavi intended to utilize the revival and recognition of these humanitarian values and ideas from the Achaemenids for legitimization purposes, transforming Iran into a focal point of global attention, enhancing Iran's international standing, and solidifying the national and international position of the Pahlavi dynasty.
However, a thorough examination of the outcomes and feedback regarding these discursive manifestations by Mohammad Reza Shah in both Iranian society and the world at that time—reflected in the equivalence drawn between his persona and that of Cyrus the Great—reveals that due to various political, religious, cultural, social reasons, and particularly the global conditions of that era, this endeavor remained unsuccessful. The Shah was unable to establish a true equivalence with Achaemenid ideas of tolerance or successfully present a Cyrus-like image of himself.