<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE ArticleSet PUBLIC "-//NLM//DTD PubMed 2.7//EN" "https://dtd.nlm.nih.gov/ncbi/pubmed/in/PubMed.dtd">
<ArticleSet>
<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Historical Studies</JournalTitle>
				<Issn>2251-7766</Issn>
				<Volume>2</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>03</Month>
					<Day>10</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Variety of Cultural-Religious in Transoxiana (Before Islam)</ArticleTitle>
<VernacularTitle>Variety of Cultural-Religious in Transoxiana (Before Islam)</VernacularTitle>
			<FirstPage>63</FirstPage>
			<LastPage>94</LastPage>
			<ELocationID EIdType="pii">214</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Hadi</FirstName>
					<LastName>Alemzade</LastName>
<Affiliation>Professor of History, Department of History &amp; Civilization of Islamic Nations, Azad University of Tehran</Affiliation>

</Author>
<Author>
					<FirstName>Hassan</FirstName>
					<LastName>Shoja’i Mehr</LastName>
<Affiliation>PhD. in History, National University of Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2011</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</History>
		<Abstract>&lt;em&gt;Transoxiana&lt;/em&gt; had been a fertile ground for growth of a variety of religious cultures such as Buddhism, Zoroastrianism, Manichaeism, Christianity (Nestorian), Jewish and even some pagan tendencies like Shamanism. Such an exceptional multi-cultural environment calls for a special consideration. The main focus of this brief survey is on the situation of this multi-cultural region during pre-Islamic periods. Its basic question is that what made it possible for this mosaic environment to tolerate such a colorful culture? From a post-Islamic point of view, it asks that what characteristics have been resulted by this coexistence of various religions and dissents in a situation of toleration and indulgence. This survey is based on an analytical research of a volume of textual data which is gleaned from different library sources and archeological findings. The results of this research show that the pre-Islamic &lt;em&gt;Transoxiana&lt;/em&gt; has given birth to an interesting composition of religions and cultures. Due to this dynamic situation, pre-Islamic &lt;em&gt;Tranxoianian&lt;/em&gt; civilization has been witnessed to a spectacular cultural efflorescence. These various cultural elements were mixed into a composition so integrated that distinguishing them is something impossible.</Abstract>
			<OtherAbstract Language="FA">&lt;em&gt;Transoxiana&lt;/em&gt; had been a fertile ground for growth of a variety of religious cultures such as Buddhism, Zoroastrianism, Manichaeism, Christianity (Nestorian), Jewish and even some pagan tendencies like Shamanism. Such an exceptional multi-cultural environment calls for a special consideration. The main focus of this brief survey is on the situation of this multi-cultural region during pre-Islamic periods. Its basic question is that what made it possible for this mosaic environment to tolerate such a colorful culture? From a post-Islamic point of view, it asks that what characteristics have been resulted by this coexistence of various religions and dissents in a situation of toleration and indulgence. This survey is based on an analytical research of a volume of textual data which is gleaned from different library sources and archeological findings. The results of this research show that the pre-Islamic &lt;em&gt;Transoxiana&lt;/em&gt; has given birth to an interesting composition of religions and cultures. Due to this dynamic situation, pre-Islamic &lt;em&gt;Tranxoianian&lt;/em&gt; civilization has been witnessed to a spectacular cultural efflorescence. These various cultural elements were mixed into a composition so integrated that distinguishing them is something impossible.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Transoxiana</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">cultural-religious diversity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">multicultural</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Buddhist</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Zoroastrian</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Manichean</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Nestorian</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://historicalstudy.ihcs.ac.ir/article_214_66d4ec8f30651ab8bf9ec887b20c1f4b.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
