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<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Historical Studies</JournalTitle>
				<Issn>2251-7766</Issn>
				<Volume>4</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>07</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Study of Ghaznavids’ Leadership Traits in Literary Works</ArticleTitle>
<VernacularTitle>A Study of Ghaznavids’ Leadership Traits in Literary Works</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>26</LastPage>
			<ELocationID EIdType="pii">744</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Behzad</FirstName>
					<LastName>Oveisi</LastName>
<Affiliation>M.A. in Persian Language and Literature, Ilam University</Affiliation>

</Author>
<Author>
					<FirstName>Gholamreza</FirstName>
					<LastName>Rahimi</LastName>
<Affiliation>Assistant Professor in Persian Language and Literature, Jahrom University</Affiliation>

</Author>
<Author>
					<FirstName>Mojtaba</FirstName>
					<LastName>Amiri</LastName>
<Affiliation>Assistant Professor in State Management, University of Tehran</Affiliation>

</Author>
<Author>
					<FirstName>Batoul</FirstName>
					<LastName>Rostami</LastName>
<Affiliation>M.A. in Sociology, Ilam University,</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2013</Year>
					<Month>02</Month>
					<Day>17</Day>
				</PubDate>
			</History>
		<Abstract>Traitleadershiptheory is one of the theories of leadership in management whichsuggests that leaders must possesscertain personality traits superior than their followers’ such as intelligence, social maturity, comprehensive vision, achievement motivation, interpersonal skills, communication skills, and good appearance. This research studies literary and historical works from a management point of viewin order to answer the question as to whether Ghaznavid kings and their agents displayed the above leadership traits.
The theoretical model in this research is the trait leadership theory. The results show that Ghaznavids had traits such as intelligence, comprehensive vision, achievement motivation, communication skills, good appearance, and interpersonal skills and were not entirely devoid of these traits.</Abstract>
			<OtherAbstract Language="FA">Traitleadershiptheory is one of the theories of leadership in management whichsuggests that leaders must possesscertain personality traits superior than their followers’ such as intelligence, social maturity, comprehensive vision, achievement motivation, interpersonal skills, communication skills, and good appearance. This research studies literary and historical works from a management point of viewin order to answer the question as to whether Ghaznavid kings and their agents displayed the above leadership traits.
The theoretical model in this research is the trait leadership theory. The results show that Ghaznavids had traits such as intelligence, comprehensive vision, achievement motivation, communication skills, good appearance, and interpersonal skills and were not entirely devoid of these traits.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Leadership</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">leader’s personal traits</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ghaznavids</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">literary works</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Historical Studies</JournalTitle>
				<Issn>2251-7766</Issn>
				<Volume>4</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>07</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Cyrus the Elamite-Anshanite or Cyrus the Persian?
A New Look at Elamite-Anshanite Identityof Cyrus II</ArticleTitle>
<VernacularTitle>Cyrus the Elamite-Anshanite or Cyrus the Persian?
A New Look at Elamite-Anshanite Identityof Cyrus II</VernacularTitle>
			<FirstPage>27</FirstPage>
			<LastPage>43</LastPage>
			<ELocationID EIdType="pii">746</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Taqi</FirstName>
					<LastName>Imanpour</LastName>
<Affiliation>Associate Professor in History, Ferdowsi University of Mashhad</Affiliation>

</Author>
<Author>
					<FirstName>Sirous</FirstName>
					<LastName>Nasrollahzadeh</LastName>
<Affiliation>Assistant Professor in Ancient Culture and Languages, Institute for Humanities and Cultural Studies</Affiliation>

</Author>
<Author>
					<FirstName>Kiumars</FirstName>
					<LastName>Alizadeh</LastName>
<Affiliation>M.A. in Ancient History of Iran, Ferdowsi University of Mashhad</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2012</Year>
					<Month>10</Month>
					<Day>10</Day>
				</PubDate>
			</History>
		<Abstract>The arrival and settlement of Persians in Parsa/Anshan and their strong relations with the Elamite inhabitants of south-western Iran brought the Achaemenid culture and civilization under the influence of the Elamite culture and civilization, in particular during Cyrus II and Cambyses II. Furthermore, Cyrus II, in his famous Cylinder in Babylonian language, introduces himself and his ancestors as kings of Anshan and makes no mention of Parsa or Achaemenids at all. This has caused a number of scholars of ancient Iran to question the identity of Cyrus as Persian and identify him as Elamite-Anshanite. Although this hypothesis has been disputed by other scholars, the problem lingers on.
This article uses historical method to examine various claims in this subject, in particular Daniel Potts’s theory on Cyrus’s Elamite-Anshanite identity, on the basis of archaeological data, ancient Mesopotamian-Elamite documents, Persian inscriptions, Elamite tablets, and Greeks texts.</Abstract>
			<OtherAbstract Language="FA">The arrival and settlement of Persians in Parsa/Anshan and their strong relations with the Elamite inhabitants of south-western Iran brought the Achaemenid culture and civilization under the influence of the Elamite culture and civilization, in particular during Cyrus II and Cambyses II. Furthermore, Cyrus II, in his famous Cylinder in Babylonian language, introduces himself and his ancestors as kings of Anshan and makes no mention of Parsa or Achaemenids at all. This has caused a number of scholars of ancient Iran to question the identity of Cyrus as Persian and identify him as Elamite-Anshanite. Although this hypothesis has been disputed by other scholars, the problem lingers on.
This article uses historical method to examine various claims in this subject, in particular Daniel Potts’s theory on Cyrus’s Elamite-Anshanite identity, on the basis of archaeological data, ancient Mesopotamian-Elamite documents, Persian inscriptions, Elamite tablets, and Greeks texts.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Cyrus II</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Darius the Great</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Elam</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Anshan</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Parsa</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Historical Studies</JournalTitle>
				<Issn>2251-7766</Issn>
				<Volume>4</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>07</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Arguments against Amir Kabir’s Reforms: 
A Study Based on Rational Choice Theory</ArticleTitle>
<VernacularTitle>Arguments against Amir Kabir’s Reforms: 
A Study Based on Rational Choice Theory</VernacularTitle>
			<FirstPage>45</FirstPage>
			<LastPage>77</LastPage>
			<ELocationID EIdType="pii">748</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammadreza</FirstName>
					<LastName>Javadi Yeganeh</LastName>
<Affiliation>Associate Professor in Sociology, University of Tehran</Affiliation>

</Author>
<Author>
					<FirstName>Reyhaneh</FirstName>
					<LastName>Javadi</LastName>
<Affiliation>M.A. in Sociology, University of Tehran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2012</Year>
					<Month>11</Month>
					<Day>22</Day>
				</PubDate>
			</History>
		<Abstract>Analyzing the arguments of opponents of Amir Kabir’sreforms, the authors of this article used theRational Choice approach as a general theory in historical sociology to generate acausal narrative to explain the reasons for internal opposition to Amir Kabir’s reforms. For this purpose, the reform opponentswere divided into four groups: clergymen, courtiers, governors, and the women of the Harem. Rational Choice Theory, in which the individual (here the reform opponents) is causal agent, and the instrumental rationality he uses (which here led to their opposition to reforms) is causal mechanism, was used to clarify the rational process of their opposition to reforms. Then, the arguments of the four groups were analyzed, and the first group was omitted based on John Stuart Mill&#039;s comparative method. The common arguments were finally recognized using Mill’s method of agreement and methodofconcomitantvariation. They were negligence ofopponents’ position and social class, violation of the citizen&#039;s rights, and possible reduction of royal power. These arguments show that the opponents of Amir Kabir&#039;s reforms were more concerned with their individual and class benefits.</Abstract>
			<OtherAbstract Language="FA">Analyzing the arguments of opponents of Amir Kabir’sreforms, the authors of this article used theRational Choice approach as a general theory in historical sociology to generate acausal narrative to explain the reasons for internal opposition to Amir Kabir’s reforms. For this purpose, the reform opponentswere divided into four groups: clergymen, courtiers, governors, and the women of the Harem. Rational Choice Theory, in which the individual (here the reform opponents) is causal agent, and the instrumental rationality he uses (which here led to their opposition to reforms) is causal mechanism, was used to clarify the rational process of their opposition to reforms. Then, the arguments of the four groups were analyzed, and the first group was omitted based on John Stuart Mill&#039;s comparative method. The common arguments were finally recognized using Mill’s method of agreement and methodofconcomitantvariation. They were negligence ofopponents’ position and social class, violation of the citizen&#039;s rights, and possible reduction of royal power. These arguments show that the opponents of Amir Kabir&#039;s reforms were more concerned with their individual and class benefits.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">reforms</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Amir Kabir</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">reform opponents</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">rational choice</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">causal narrative</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Historical Studies</JournalTitle>
				<Issn>2251-7766</Issn>
				<Volume>4</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>07</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Iranian Elites and their Scientific and Cultural Activities in Ottoman Empire of the 9th and 10th Centuries A.H.</ArticleTitle>
<VernacularTitle>Iranian Elites and their Scientific and Cultural Activities in Ottoman Empire of the 9th and 10th Centuries A.H.</VernacularTitle>
			<FirstPage>79</FirstPage>
			<LastPage>100</LastPage>
			<ELocationID EIdType="pii">749</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Vali</FirstName>
					<LastName>Dinparast</LastName>
<Affiliation>Assistant Professor in History,University of Tabriz</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2012</Year>
					<Month>06</Month>
					<Day>25</Day>
				</PubDate>
			</History>
		<Abstract>In this paper, scientific and cultural activities of Iranian elites in the Ottoman Empire since its foundation until the tenth century A.H. are studied to show their impact on the scientific and cultural life of the empire as well as the clashes between traditionalist and rationalist scholars and their consequences.
Upon the foundation of the Ottoman Empire, its scientific centers fell under the influence of Iranian elites’ ideasdue to the widespread scientific and cultural relations between Iran and the Ottoman Empire. A number of Iranian elites who were educated in jurisprudence, interpretation, &lt;em&gt;hadith&lt;/em&gt;, logic, theology, grammar, reading, rhetoric, mathematics, astronomy, and medicine migrated to the Ottoman Empire during the eighth and ninth centuriesA.H. They taught the works of Iranian prominent scholars such as Imam Muhammad Ghazali and Fakhr al-Din Razi in Ottoman schools or wrote commentaries and annotations on these works. Therefore, the Ottoman society, like the Iranian society, became a placefor clashes between the traditionalistsand rationalists.</Abstract>
			<OtherAbstract Language="FA">In this paper, scientific and cultural activities of Iranian elites in the Ottoman Empire since its foundation until the tenth century A.H. are studied to show their impact on the scientific and cultural life of the empire as well as the clashes between traditionalist and rationalist scholars and their consequences.
Upon the foundation of the Ottoman Empire, its scientific centers fell under the influence of Iranian elites’ ideasdue to the widespread scientific and cultural relations between Iran and the Ottoman Empire. A number of Iranian elites who were educated in jurisprudence, interpretation, &lt;em&gt;hadith&lt;/em&gt;, logic, theology, grammar, reading, rhetoric, mathematics, astronomy, and medicine migrated to the Ottoman Empire during the eighth and ninth centuriesA.H. They taught the works of Iranian prominent scholars such as Imam Muhammad Ghazali and Fakhr al-Din Razi in Ottoman schools or wrote commentaries and annotations on these works. Therefore, the Ottoman society, like the Iranian society, became a placefor clashes between the traditionalistsand rationalists.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Timurids</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iran</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ottoman</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">schools</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">scholars</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">elites</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Historical Studies</JournalTitle>
				<Issn>2251-7766</Issn>
				<Volume>4</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>07</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Iranian Regional Movements in 1945-46:
A Case Study of the Impact of Azerbaijani Democratic Party on Fars South Movement</ArticleTitle>
<VernacularTitle>Iranian Regional Movements in 1945-46:
A Case Study of the Impact of Azerbaijani Democratic Party on Fars South Movement</VernacularTitle>
			<FirstPage>101</FirstPage>
			<LastPage>120</LastPage>
			<ELocationID EIdType="pii">750</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Reza</FirstName>
					<LastName>Mo’ini Roudbali</LastName>
<Affiliation>Ph.D. Student in Islamic Iranian History, Payam-e Noor University of Tehran</Affiliation>

</Author>
<Author>
					<FirstName>Seyyed Saheb</FirstName>
					<LastName>Barzin</LastName>
<Affiliation>Ph.D. Student in Islamic Iranian History, Payam-e Noor University</Affiliation>

</Author>
<Author>
					<FirstName>Fatemeh</FirstName>
					<LastName>Najafi Kashkouli</LastName>
<Affiliation>M.A. in Islamic Iranian History, Shahid Beheshti University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2012</Year>
					<Month>12</Month>
					<Day>15</Day>
				</PubDate>
			</History>
		<Abstract>Iran&#039;s strategic position and long common border in the north with the Soviet Union led to its invasion and occupation by the Allies two years after the beginning of the World War II and Germany’s invasion of the Soviet Union. They announced that their purpose was to send forces to the Soviets under siege. In August 1945, regardless of the opposition of Iran&#039;s government, the Allies invaded Iran and advanced to the outskirts of Tehran. Their troops remained in Iran until the end of the war. The occupiers’ominous presence caused many problems for the people of Iran. One of the unfortunate consequences of their presence was the formation of the Azerbaijani Democratic Party in the fall of 1945 by Seyyed Ja’far Pishehvari who received support from the Soviet government and the Tudeh party. One of his main demands was local autonomy from Tehran. The present article intends to present an overview of the presence of the Allies in Iran, especially the Soviet Union, and its consequences forthe Azerbaijani Democratic Party and Fars South Movementduring the years 1945-1946.</Abstract>
			<OtherAbstract Language="FA">Iran&#039;s strategic position and long common border in the north with the Soviet Union led to its invasion and occupation by the Allies two years after the beginning of the World War II and Germany’s invasion of the Soviet Union. They announced that their purpose was to send forces to the Soviets under siege. In August 1945, regardless of the opposition of Iran&#039;s government, the Allies invaded Iran and advanced to the outskirts of Tehran. Their troops remained in Iran until the end of the war. The occupiers’ominous presence caused many problems for the people of Iran. One of the unfortunate consequences of their presence was the formation of the Azerbaijani Democratic Party in the fall of 1945 by Seyyed Ja’far Pishehvari who received support from the Soviet government and the Tudeh party. One of his main demands was local autonomy from Tehran. The present article intends to present an overview of the presence of the Allies in Iran, especially the Soviet Union, and its consequences forthe Azerbaijani Democratic Party and Fars South Movementduring the years 1945-1946.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">The Allies</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Azerbaijani Democratic Party</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Qashqais</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">South Movement</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Qavam al-Saltaneh</Param>
			</Object>
		</ObjectList>
</Article>

<Article>
<Journal>
				<PublisherName>IHCS</PublisherName>
				<JournalTitle>Historical Studies</JournalTitle>
				<Issn>2251-7766</Issn>
				<Volume>4</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2013</Year>
					<Month>09</Month>
					<Day>07</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Role of Supreme Council of Courtin Smoothing Iran’s Transition to Constitutional Regime</ArticleTitle>
<VernacularTitle>The Role of Supreme Council of Courtin Smoothing Iran’s Transition to Constitutional Regime</VernacularTitle>
			<FirstPage>121</FirstPage>
			<LastPage>141</LastPage>
			<ELocationID EIdType="pii">751</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Alireza</FirstName>
					<LastName>Molla’i Tavani</LastName>
<Affiliation>Associate Professor in History,Institute for Humanities and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2013</Year>
					<Month>06</Month>
					<Day>25</Day>
				</PubDate>
			</History>
		<Abstract>As soon as Muzaffar al-Din Shah issued the command of constitution, attempts were made to establish the new order through the formation of a parliament to represent the Iranian nation. This objective required that the election law be written by a special council. It was called “Supreme Council” or “Supreme Council of the Court”. Lack of research in this regard and the unresolved ambiguities about the council makes one ask why the Supreme Council of the Court was established, who its members were, how they were elected, and what duties it had.
This article uses descriptive-explanatory method and taps primary sources to answer these questions. The results suggested thatthe Supreme Council of the Courtpassed the election law, supervised the election process, and, thus, played an important role inIran’stransitionto a constitutional regime.</Abstract>
			<OtherAbstract Language="FA">As soon as Muzaffar al-Din Shah issued the command of constitution, attempts were made to establish the new order through the formation of a parliament to represent the Iranian nation. This objective required that the election law be written by a special council. It was called “Supreme Council” or “Supreme Council of the Court”. Lack of research in this regard and the unresolved ambiguities about the council makes one ask why the Supreme Council of the Court was established, who its members were, how they were elected, and what duties it had.
This article uses descriptive-explanatory method and taps primary sources to answer these questions. The results suggested thatthe Supreme Council of the Courtpassed the election law, supervised the election process, and, thus, played an important role inIran’stransitionto a constitutional regime.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">National Consultative Assembly of Iran</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Supreme Council of the Court</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">electionlaw</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">parliament elections</Param>
			</Object>
		</ObjectList>
</Article>
</ArticleSet>
