Elamite civilization which was included modern Khuzistan, Bushahr, Fars and sometimes Kerman is known as one of the oldest civilizations in the in southwest Iran. The neighborhood of Neo–Elamite kingdom with Assyrian Empire in his western territory as well as Elamite foreign policy, supporting Babylonian in this period, the area which also was claimed by Assyrian over, resulted to contestant conflict between these two states and finally to destructions
mohamad
imanpour
استاد تاریخ ایران باستان ، گروه تاریخ دانشگاه فردوسی مشهد
author
zahra
kaeed
کارشناسی ارشد تاریخ ایران باستان دانشگاه فردوسی مشهد
author
text
article
2017
per
Elamite civilization which was included modern Khuzistan, Bushahr, Fars and sometimes Kerman is known as one of the oldest civilizations in the in southwest Iran. The neighborhood of Neo–Elamite kingdom with Assyrian Empire in his western territory as well as Elamite foreign policy, supporting Babylonian in this period, the area which also was claimed by Assyrian over, resulted to contestant conflict between these two states and finally to destructions of Susa and the fall of Elamite state in seven century. Nonetheless, it seems the eastern part of Elam such as Arjan and Izeh was left untouched by Assyrian and local rulers continued to rule over those territories, as they could later play an important role in transmission of Neo-Elamite culture to Persia.
In this research it has been tried, based on archaeological data, ancient textual sources from Mesopotamia, Elam and Persia to demonstrate that despite of destruction of Susa and fall of Elamite state by Assyrian, nonetheless, the Elamite influenced Persian more than any nation and Arjan and Izeh played an important role in the transmission of Elamite culture into Persia during the Achaemenids.
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
1
25
https://historicalstudy.ihcs.ac.ir/article_2831_439bd92479d6d2864752a07442c27ae9.pdf
dx.doi.org/10.30465/hcs.2017.2831
Molla Nasreddin and the Iranian Constitutional Revolution
(Analysis of why and how to reflect the iranian Constitutional Revolution in Molla Nasreddin magazine)
farhad
dashtakinia
استادیارِ تاریخِ دانشگاه شهید باهنر کرمان
author
text
article
2017
per
Iranian Constitutional Revolution of Iran in the foreign press that was reflected to some degree. Among the foreign press of various aspects of the Constitutional Revolution of Iran press Caucasus region were considered. One of the most important issues of the Caucasus in the first quarter of the twentieth century Molla nasreddin week was completed in various formats such as editorials, essays, reports, notes, cartoon and notifications Constitutional Revolution of Iran was reflected in a relatively large area. Reflecting the Constitutional Movement in Iran Molla Nasreddin it into one of the most famous and most influential weekly magazines Iran became the constitutional period. This research aims to investigate why and how coverage Constitutional Movement in Iran Molla Nasreddin is completed in a week.respectively. Molla Nasreddin, the Iranian Constitutional Revolution from the perspective of the constitutional concept of the underclass in Iran, pathological behavior, constitutionalism, constitutional obstacles to the realization of the Constitutional Revolution in Iran, and the results are reflected in various formats.
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
27
53
https://historicalstudy.ihcs.ac.ir/article_2832_4dbee6dbef7766714165a5311a6e8529.pdf
dx.doi.org/10.30465/hcs.2017.2832
ستیزة خاندانهای نژاده با انگارةحقّایزدیِ شهریاری ساسانیان
Shahram
Jalilian
عضو هیئت علمی دانشگاه شهید چمران اهواز
author
text
article
2017
per
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
55
83
https://historicalstudy.ihcs.ac.ir/article_2833_8e5b9b19c0f5dd2a90a30e5d6e689463.pdf
dx.doi.org/10.30465/hcs.2017.2833
بررسی و تحلیل نقادانه علل اشتهار کاشانیان به ترسویی در دوره قاجار
ADEL
SHABANI MOGHADAM
ISFAHAN UNIVERSITY
author
ali akbar
jafari
دانشیار گروه تاریخ دانشگاه اصفهان
author
text
article
2017
per
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
85
104
https://historicalstudy.ihcs.ac.ir/article_2834_04c39936a5f4baa8762e7c1b8b261217.pdf
dx.doi.org/10.30465/hcs.2017.2834
زمینهها و علل روی آوری جنبش جنگل به بلشویکها
abotaleb
soltanian
استادیار ایرانشناسی، دانشگاه گیلان
author
text
article
2017
per
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
105
121
https://historicalstudy.ihcs.ac.ir/article_2835_af0226aada4a75cfed9b3c65f701e408.pdf
dx.doi.org/10.30465/hcs.2017.2835
Painting and drawing of Al Jalayer and its impact on the formation of a painting school in Herat, Timurid period
sajad
kazemi
shahid Chamran university of Ahwaz
author
Abdoul Hossien
Milani
Assistant professor ,department of history, shahid Chamran university of Ahwaz
author
text
article
2017
per
Painting and drawing style period of Al Jalayer in the continuation of the current should be Illkhanate(School of Tabriz) examined. The main impact remained of the Illkhanate was style of Chinese painting here during Jallayerid polished. We believe with historical and descriptive approach - analysis of the painting and the painting of the period and its share in the formation of the painting school in Herat, Timuridperiod.The findings suggest that the Sultans, especially Sultan Owais and his son Sultan Ahmed Jalayer political Conflicts established with support from studios and artists have had a major role in the evolution of art of this period. Chinese style painting at this time, especially in the Baghdad School of adjustment and their flavor was Iran and other contemporary artists Jalayer and their students with the transition to the Timurid era art centers contribute to the formation of the Timurid period have been Herat school of painting.
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
123
147
https://historicalstudy.ihcs.ac.ir/article_2836_b139b86ced05a0c9b2db1224680733ef.pdf
dx.doi.org/10.30465/hcs.2017.2836
This ritual of mourning the Anatolian motifs Tatarli and Comparison with Shahnameh and Cottale ceremony in the western part of Iran
fakhredin
mohamadian
دانشجوی دکترای باستانشناسی، دانشگاه مازندران
author
Seyyd Rasool
Mousavi Haji
دانشیار دانشگاه مازندران
author
khadijeh
kazemi
دانشجو
author
reza
mehrafarin
دانشیار گروه باستانشناسی، دانشگاه مازندران
author
text
article
2017
per
During human life, mourning and burial rituals have always been a good status. So that this behavior reflects many of the principles of religious literature and the social, cultural, historical and mythological peoples and nations. The extent of the Achaemenid Empire, the vast cultural diversity in the country has created subsidiaries, However, in common is among them can be seen as a result of various factors.
Achaemenid domain, cultural diversity, has created a subsidiary in the territory. Region of Asia Saghir, one of the major states of the Achaemenids. In these areas,Tomolus, engraved illustrations of the this period there. Paintings from tombs Tatarli, with the themes of war and mourning, researchers have been paying attention. The cultural behavior in mourning at the death of the old fictional characters, such as Shahnameh as a ritual, is visible. The West's rural areas today, in mourning the great personalities, we witnessed a special ceremony called Cottale. The funeral of different cultures have always had a special place. This study tries to approach to archeology and anthropology, to compare the behavior of their culture. The purpose of this research is the foundation of the historical and descriptive method and data collection was undertaken by the library. The results of studies to the current cultural of ancient times to the present day, in a vast geographical area and to preserve the continuity of the structure and general changes made in it.
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
149
170
https://historicalstudy.ihcs.ac.ir/article_2837_abd87073cf9f0eab12e07a6a7bb8f3fc.pdf
dx.doi.org/10.30465/hcs.2017.2837
منابع مشروعیت حکومت آقامحمدخان قاجار
jafar
agazadeh
دانشیار گروه تاریخ، دانشگاه محقق اردبیلی
author
sajad
hoseini
استادیار گروه تاریخ دانشگاه محقق اردبیلی
author
text
article
2017
per
در تاریخ ایران علیرغم آن که اغلب نیروی نظامی طرف پیروز و دارای حق حکومت را مشخص می کرد، اما هر حکومتی تلاش داشت، قدرت عریان و نظامی را به اقتدار مورد پذیرش افراد جامعه تبدیل کند. حکومت آقامحمدخان قاجار اگرچه در نگاه اول صبغۀ نظامی و خشنی دارد، اما او و درباریانش تلاش داشتند تا با بهرهگیری از سنن رایج در سپهر سیاسی ایران، به حکومت او مشروعیت ببخشند. مسألۀ اساسی این پژوهش که با روش توصیفی- تحلیلی و استفاده از منابع کتابخانهای به آن پرداخته میشود، بررسی تکاپوهای مشروعیت ساز آقامحمدخان قاجار و بازتاب آن در منابع این دوره است. یافتهها نشان میدهد آقامحمدخان قاجار و اطرافیانش درک و دریافت درستی از سنن حاکم بر ساختار سیاسی ایران داشتند و تلاش داشتند تا قدرت وی را بر اساس معیارهایی همچون امتیازات حسبی و نسبی، بهره گیری از سنن شاهی ایران و مذهب شیعه به اقتدار مورد پذیرش مردم ایران تبدیل کنند.
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
171
198
https://historicalstudy.ihcs.ac.ir/article_3091_1bc1aee9ff84b0aabefc7517e4ecdd5e.pdf
dx.doi.org/10.30465/hcs.2017.3091
morteza
nouraei
استاد تاریخ، گروه تاریخ، دانشگاه اصفهان
author
Mina
Moeini
university of isfahan
author
text
article
2017
per
در دوره قاجار بخشی از اتباع ایرانی حاضر در خاک عثمانی، زواری بودند که همه ساله راهی زیارت عتبات می شدند. این زائرین از هنگام حرکت تا بازگشت، با مشکلاتی روبرو می شدند که گاهی مانع رسیدن آنان به مقصد شده و حتی در مواردی به یک عامل بحران زا در روابط دو کشور تبدیل می گردید. یکی از مهم ترین مسائلی که زوار با آن مواجه می شدند، سخت گیری های مأمورین عثمانی نسبت به آنها بود. اما چرا علی رغم توافق هایی که بین دو کشور صورت می گرفت، مأمورین عثمانی نسبت به زوار پیوسته سخت گیری می کردند؟ تعدیات آنها در چه زمینه هایی بود؟ واکنش دولت و مأموران ایران نسبت به آن تعدیات چه بود؟ این سخت گیری ها چه مشکلاتی برای زوار به همراه داشت؟ این مقاله بر آن است به روش کتابخانه ای و با تکیه بر اسناد، به شیوه توصیفی- تحلیلی به پرسش های بالا پاسخ دهد. به نظر می رسد که: مأموران عثمانی به دلیل تعصب مذهبی، کسب منافع مادی و با توجه به سهل انگاری دولت و مأموران ایرانی، به زوار انواع تعدیات را روا می داشتند.
Historical Studies
IHCS
2251-7766
8
v.
2
no.
2017
199
221
https://historicalstudy.ihcs.ac.ir/article_3093_b0a1440c971bf8336994389a1b0cbaa7.pdf
dx.doi.org/10.30465/hcs.2017.3093